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Indian Prime Minister Narendra Modi gestures, at the Bharatiya Janata Party (BJP) headquarters in New Delhi on Tuesday. Photo: Reuters
Opinion
Asian Angle
by Sumit Ganguly
Asian Angle
by Sumit Ganguly

India’s Modi forgot as he beat the religious drum – Hindu pride cannot be eaten

  • The Indian PM failed to appreciate what matters most to India’s poorest. Expect him to learn and adapt from his electoral setback
Narendra Modi, India’s two-time prime minister, was elected again on Wednesday as the leader of the National Democratic Alliance, a coalition of political parties that won with a slim majority in the recently concluded parliamentary election. Modi was expected to be sworn in for his third term as prime minister on Saturday.
His BJP had hoped for a landslide victory in the country’s six-week general election – the largest display of democracy, by far, in a year of voting around the world. But the party scored only 240 parliamentary seats in the final tally and needs coalition partners to secure a majority of 272.

Here, Sumit Ganguly, a distinguished professor of political science and the Tagore chair in Indian Cultures and Civilisations at Indiana University in the US, explains more about the election results and what they mean for Indian democracy.

Modi’s BJP talked up a landslide. Why didn’t it get one?

Part of the answer lies in the Modi government’s failure to realise that while economic benefits have been substantial, their distribution has been uneven. India has seen a growth in inequality and persistent unemployment, both in rural and urban areas. Unemployment of those aged 20 to 24 years is at a high of 44.49 per cent. And that is the overall national number; that data does not tell us that it may be much worse in certain regions.
Modi arrives in January to lead the opening of a temple in Ayodhya dedicated to the Hindu Lord Ram. Photo: AP
The other explanation is that Modi’s exploitation of historic Hindu-Muslim tensions seems to have run its natural course. You can beat the religious drum – and Modi did with rhetoric including calling Muslims “infiltrators” – but then the day-to-day issues of jobs, housing and other such necessities take over, and these are the things people care about the most.

BJP made a miscalculation, in my analysis. It failed to realise that in a country where only 11.3 per cent of children get adequate nutrition, Hindu pride cannot be eaten – ultimately, it’s the price of potatoes and other essentials that matter.

What happened in Uttar Pradesh, with its 80 crucial seats?

It’s another example of the same miscalculation we are seeing nationally by the BJP. The chief minister of the state, Yogi Adityanath, saw himself as a firebrand Hindu nationalist leader and likely a successor of Modi.

But he, too, failed to take into account how his policies were playing out in the poorer segments of the state’s population, who are mainly Muslims and those at the bottom of India’s caste hierarchy.

Yogi Adityanath, chief minister of Uttar Pradesh state and a leader in Modi’s Bharatiya Janata Party, addresses a rally in Chandigarh last month. Photo: AFP

He pursued grand infrastructure projects such as new highways and airports, and those might well have appealed to the middle class – but not to the poor.

Additionally, years of presiding over a state government that has used police power to suppress dissent, often those of the poor and marginalised, have taken their toll on Adityanath’s support.

What explains BJP’s inroads into southern Kerala state?

The gains in the south are perplexing and will require more data on voting patterns for a more accurate analysis.

Historically, the BJP has not been able to make inroads into the southern states for a number of reasons. These include linguistic subnationalism owing to the hostility towards Hindi.

The other issue in the south is that the practice of Hinduism is quite different, including festivals and other regional traditions. The BJP’s vision of Hinduism is based on the “great tradition” of northern India, which believes in the trinity of Brahma, Vishnu and Shiva as the creator, the sustainer and the destroyer gods.

The southern states are also engines of economic growth and end up subsidising the poorer states of the north. As a consequence, there is resentment against the BJP, which has long had its political base in northern India.

Pinarayi Vijayan, chief minister of Kerala from the Communist Party of India, speaks in February during a protest against Modi’s federal government. Photo: AP

Was the opposition given a fair chance?

No, the playing field was far from level. The mass media has been mostly co-opted by the ruling BJP to advance its agenda. Apart from one or two regional newspapers, all the national dailies scrupulously avoid any criticism of the BJP, and the major television channels mostly act as cheerleaders of the government’s policies.

A number of intelligence agencies are alleged to have been used for blatantly partisan purposes against the opposition parties. Political leaders have been jailed on charges that may prove to be dubious. For example, Arvind Kejriwal, the highly popular chief minister of New Delhi, was charged with alleged improprieties in the allocation of liquor licenses and jailed just days after election dates were announced.

What explains the BJP’s rise in recent decades?

The BJP has built a solid organisational base across the country, unlike the Indian National Congress, the principal opposition party. And the Congress party has done little to revitalise its political foundations, which were eroded in the 1970s after then-Prime Minister Indira Gandhi imposed a state of emergency and a non-Congress government came into power for the first time.

The BJP has also appealed to the sentiments of the majority Hindu population through slogans that paint India’s principal minority, Muslims, as the source of myriad societal problems. Hate crimes against Muslims and other minorities surged across India over the past few years.
Modi’s BJP also benefited from economic reforms that the earlier Congress government had set in motion from the 1990s, including a national goods and services tax and the privatisation of the loss-making, state-owned airline, Air India, thereby contributing to substantial economic growth in India.

02:34

Gyanvapi Mosque at centre of Hindu-Muslim tensions as Indian election begins

Gyanvapi Mosque at centre of Hindu-Muslim tensions as Indian election begins
The destruction of the Babri Mosque certainly galvanised an important segment of the Hindu electorate and led to a growth in support for the BJP. In 1999 – just seven years after the event – the BJP first came to power in a coalition government in which it had 182 out of 543 seats in India’s parliament. Two national elections later, in 2014, Modi assumed office as the prime minister with a clear-cut majority of 282 seats.
In January, just a few months before this year’s election, Modi inaugurated a newly constructed temple in Ayodhya, the site of the Babri Mosque. It was a carefully stage-managed event with an eye on votes.

However, BJP lost its seat in Ayodhya. It’s possible that all the fanfare around the new temple appealed to people outside Ayodhya – but not to the city’s residents, who continued to deal with waste mismanagement and other issues.

Voters queue to cast their ballots at a polling station in Ayodhya, Uttar Pradesh, last month. Photo: EPA-EFE

What’s next for Modi? And Indian democracy?

I believe that Modi, as an astute politician, will most likely learn from this setback and adapt his tactics to new realities.

The results might also be a useful corrective – the Indian voter has once again demonstrated that he or she might be willing to put up with some things but not others.

Indian voters have demonstrated in the past that when they see democracy being threatened, they tend to punish leaders with autocratic tendencies. We saw this when the late Prime Minister Indira Gandhi suffered a crushing defeat in the elections in 1977. The elections followed a state of emergency that Gandhi had imposed on the country, suspending all civil liberties. Back then, it was India’s poor who voted her out of power.

This time around, we might need to wait on additional electoral data about how particular caste and income groups voted.

This article was first published by The Conversation
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