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Notes from a dream

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A period of chaos often gives birth to an artistic renaissance - at least that seems to have been the case in Indonesia. The religious and ethnic conflicts following the collapse of Suharto's iron-fisted regime in 1998 have ushered in some fascinating new literary talent.

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Rising from the ashes of the bloody Muslim-Christian clashes in the Spice Islands is Nukila Amal, who has created a stir with her first novel, Cala Ibi (Hummingbird, in the Ternate dialect of the northern Malukus). The tale of two women who inhabit separate worlds yet dream about each other's existence has been hailed by critics as a triumph of Indonesian contemporary literature.

'The novel is about duality,' says Nukila, who visited Hong Kong recently to attend the International Writers Workshop at Baptist University. 'It juxtaposes contrasting worlds: dream and reality, centre and periphery, masculine and feminine, logic and intuition. But it isn't only about extreme polarity. I also want to show there is a middle zone, a grey area.'

One of the leading characters is a city dweller called Maya (Sanskrit for illusion), whose seemingly perfect life begins to crumble when she starts dreaming of Maia, her doppelganger, who lives in the northern Malukus. Maya, named after the Greek goddess Maia, who rules the realm of night, embarks on a journey with a dragon, Cala Ibi, who imparts wisdom to her.

The novel alludes to the violence in the Malukus. Like the writer, who hails from the Spice Islands and lives in Jakarta, Maya looks at the bloodshed, which claimed thousands of lives, from afar. 'I started writing the draft in 1997,' says Nukila, 36. 'I put it aside for about three years. When the conflicts in the Malukus flared I knew I had to write again. It was a way of making sense of what was going on.'

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It was in 2000, the year of the dragon, that Nukila started to write again. She included the Chinese dragon, giving it a Malukan name. The mystical beast represents an agent of change who ultimately leads Maya to a radical change in her life. Yet it also has another function. 'It reflects the pluralistic nature of Indonesia,' Nukila says. 'In the novel, I talk a lot about identities, who Indonesians really are. If Indonesia is pluralistic, then my hometown, Ternate, is very pluralistic. It had a long history of the spice trade and encounters with traders from Arabia and China.'

Nukila is of mixed ancestry - she counts Arab, Chinese and Ternate among her ancestors - and in Cala Ibi she draws not only on her Muslim background but on other eastern spiritual traditions - Taoism, Hinduism and Buddhism - which lend her the idea of illusion.

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